IS DECEMBER 25TH THE BIRTHDAY OF JESUS ?
Plz read this info sent to me by me friend. So do u believe that DEC 25th is the Birthday of Jesus, a time period when shepherds are not out of theor houses with their flocks due to snowing in Palistine. Which in anyways has puzzled me since child hood. Do comment.
It is unknown exactly when or why December 25 became associated with Jesus' birth. The New Testament does not give a specific date.[13] Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book for Christians written in AD 221.[13] This date is nine months after the traditional date of the Incarnation (March 25), now celebrated as the Feast of the Annunciation.[17] March 25 was also considered to be the date of the vernal equinox and therefore the creation of Adam.[17] Early Christians believed March 25 was also the date Jesus was crucified.[17] The Christian idea that Jesus was conceived on the same date that he died on the cross is consistent with a Jewish belief that a prophet lived an integral number of years.[17]
The identification of the birthdate of Jesus did not at first inspire feasting or celebration. Tertullian does not mention it as a major feast day in the Church of Roman Africa. In 245, the theologian Origen denounced the idea of celebrating Jesus' birthday "as if he were a king pharaoh." He contended that only sinners, not saints, celebrated their birthdays.[7]
The earliest reference to the celebration of Christmas is in the Calendar of Filocalus, an illuminated manuscript compiled in Rome in 354.[3][18] In the east, meanwhile, Christians celebrated the birth of Jesus as part of Epiphany (January 6), although this festival focused on the baptism of Jesus.[19]
Christmas was promoted in the east as part of the revival of Catholicism following the death of the pro-Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced to Constantinople in 379, to Antioch in about 380, and to Alexandria in about 430. Christmas was especially controversial in 4th century Constantinople, being the "fortress of Arianism," as Edward Gibbon described it. The feast disappeared after Gregory of Nazianzus resigned as bishop in 381, although it was reintroduced by John Chrysostom in about 400.[3]
Seochris
